Master of you, gentlemen Dade good company:
Qiaojie the leaders of today, courtesy of Dallas who invited me to lecture. I told fate here, though not very deep, finally destined. Nature is obligatory, it should be for the public service . Now Pure Land all over the world learn about more than twenty. I am not president, but all I contributed. Each will is independent, with each other, in close co-operation. I was in their community in , no and no duties, no temple, so life is more comfortable.
this Topic is the art of living r. l is speaking, Buddhism is to teach us how to live a happy life. Sixty years of Buddhism from the AD spread to China, there are already two thousand years of history, indeed to flourish in China, Chinese Buddhism, is much more than India's Most Excellent. Chinese people have the interests of Buddhism, history has recorded, we can see.
any thing but a long pass, the total will inevitably degenerate. Buddhism is no exception, the original Buddha Sakyamuni Dharma Realm of nine living beings, complete perfection of education. early Republican, said some monks, probably in the last three hundred years, Buddhist religion into l r, which is bad, very unfortunate! But in the last two or three years, change is too great Dharma into academic philosophy r, l, there is no significant harm to the people. There is very unfortunate , and Buddhism into a cult, deception all living beings, causing serious damage. Therefore, we the heart and Buddhism, for Buddhism must first understand clearly.
speech in San Francisco a few years ago I r. l know it is only a half of Buddhism hours, can not be more clear. later had the opportunity to preach in Miami, ZENG Wei-law will lay the auspices of his strong ability in English, translated for me, but also many foreigners with the lecture, I am very happy. Temporary understanding of the topics to Buddhist r. l continued for seven days, leaving tapes, fellow practitioners in Taiwan, according to tapes written booklets published here are also in circulation.
l r understanding of Buddhism is to study Buddhism first course, the most basic courses. If you ask what is the Buddha? do not know, nature is superstition, blind religious. So first of all should be clear understanding Buddhism, l Buddha is our teacher r, l r is not the Buddha God. l r Buddha is our seniors, students of the early Buddha, we are now students, so we follow the status of Buddha are equal. Since Buddhism is education, what the Buddhist people? Buddhist scriptures are very rich, with other religions comparison, the Buddhist scriptures is the most abundant. so many classics in what to say, we can not know.
forty-nine Sakyamuni Buddha said all the laws, build a classic, along with ancient founder Dade their commentaries, synthesis of what we are seeing the the truth of the universe and life r, that is, . what else the world than this one thing a closer relationship with us? no. Even if the world no education, no education to our more intimate Buddha.
few years ago I at Peking University, Nanjing Normal University , Liaoning Normal University for teaching students an introduction to Buddhism, who was so surprised. never knew that Buddhism is education, education for themselves do not know is so important to Buddhism. Now in China, made the heart of Buddhist university professors, about more than one hundred and seventy bit. This is a good thing! we must first turn the wrong idea, we really know it, and then to get real benefit from. We know it is the education, know its contents, is for us the living environment with their own truth.
Buddha told us that if the truth of life completely understand the universe, known as the l in the consciousness of the Buddha r. thoroughly understand the people, we call him the Buddha r. l failed to thoroughly understand the Buddha called him l rl r is the Sanskrit Bodhisattva, Master Xuan Zang translated as l feel affectionate r., consciousness of sentient beings. while we are aware of it, is confusing reversed beings. Bodhisattvas are enlightened beings, we can see that he is not God. What a complete consciousness , we called the Buddha. l r the Buddha is the Sanskrit, meaning that what the great enlightened successful. So, consciousness is said to Buddha l r, l said to the Bodhisattva r; feel is referred to as l can see Van Saint Bono r. equality, Confusion and Realization only difference is different. Buddha consciousness; beings confused. consciousness of people, life itself, in life, he can do a master. deceived people, dominated by the outside environment, they can not call the shots. the so-called l people In the political arena, involuntarily r, they can not be dominated, as Bono. If the Buddha is not, regardless of good times, adversity, are doing the dominating. l r is dominated by the Lord himself can do.
our simple example We want to have wealth, which is now the dream world of the people. wealth are not, you Zuobulezhu slaughtered. doing the master is responsive. l r is not seeking Buddhas request, not to seek the Buddha, not to ask the spirits . there seeking the truth, there are seeking methods, such as management, such as law, not of the invisible. ask not old, seeking to get sick, seeking immortality, have been seeking! This is the Buddha! This is the real consciousness.
size multiplied by l I talked about life and death, a cycle of r, can indeed do not seek less. If the request can not, in theory, nothing more than an error, or method error. If the law is as reasonable as you The l would like to request r must be filled. This is the true interests of the Buddha to us. Buddhism is the wisdom of education, only the wisdom to solve the problem, in order to meet the demand.
Buddhism stresses the high degree of intelligence throughout. wisdom is not from the external. world people often say that learning more widely heard you can gain wisdom; Buddha talked about, just the opposite. Buddhism tells us that wisdom is the Self in each individual would have the situation right, not from the outside. If we read successful, l r is satisfactory intellectual, l to r is complete virtue, and not as not satisfactory. not from the outside. to seek out the difficult, not easy! Buddhist seeking is not outward, but inward. Therefore, within the Buddhist school known as l r. Five out of them in India, Buddhism is called within the next r. l Dharma and seek from the Mind, which is seeking from the pure heart. pure heart is true.
dozen Taiwan this year professors came to me, the majority of National Taiwan University, and Academia Sinica, they want to hear Classic. Since the Fifth Patriarch of Zen after Hongren pursuant to the rich, it is incredible! beginners who recites the scriptures to prove difficult, the sutra of the comments, since ancient times as many as several hundred. modern taste of farm lay Jiang, specializing in life, four years on work with, write a . I was in Singapore, prepared to go into detail this time by four months. l do not speak against the confidence of r, regardless of further studies that a path to enlightenment, must be accomplished. If you repair learn martial arts are not effective, some have said is contrary to the classical theory and method. So, this is a classic good practice guidance. Recently ten years, I tried to persuade people around the Buddha, Pure Land stresses are classic. So someone asked me: l mage, you used to speak more specifically about the Pure Land, now why talk about In fact, Crawford, karma, is not repair the Pure Land. is speaking, when I was young Buddhist is ambitious, committed these defects. I met a good teacher, impressed by the teacher. In the teacher's precepts, persuasion, it still can not fully accepted, but can accept more than half, this was a little interest. truly students from the Pure Land faith, because the stresses discussed by the Pure Land. did not know the Buddha Dharma is the Buddha Shakyamuni Buddha about the highest, but also all the ten Fang Sanshi Tathagata Buddha, sentient beings the only way to attain Buddhahood.
Vajra Prajna principle stresses , in principle, Buddhism we l should Wusuo Zhu, born of their hearts r; Pure Land classic said, the other Bodhisattvas teach us to pray to Buddha way, l have taken six, Jingnian have r, these two words meaning the same interest . l r is l have taken six to be Wu Suozhu r; l Jingnian have r is r. l was born in his mind looking at every turn, by these two said the same. This is the river lay it again and again to promote agricultural flavor, Wisdom must be minor in the Pure Land school, be sure to pray to Buddha to survive repair Pure Wisdom. all the Mahayana, gentlemen, if the in-depth study, understand, truly understand the meaning of Buddha says. open by the verse goes: l would like to, if they visit the real meaning of r. solution if mistakes will mean the Buddha, and Buddhist merit in the said Most Excellent benefits, do not get. the Most Excellent benefits, that is, before we are happy, comfortable, happy, happy life. We are in this life, if not, What a pity!
Buddhism emphasizes not only on theory, more attention to implementation. after the manager know, if you can not do, it is empty; so Buddhism focuses on the portal. l r is the life line of the door. the , verses a start, Sakyamuni Buddha performances, l into the health care city of beggars, the clothes holding bowl r, is completely daily life, unlike other Mahayana, emission is initiated when the Swiss. Who can tell doorway? Buddha in the life of the performances, but the heart and from the first Buddhist, the limitless practice robbed, and finally achieved a satisfactory taste the fruits of all this limitless merit, performance in life completely. It is Hua Yan, All things in this one revealed. we ordinary people can not tell, because there is no wisdom. Subhuti His Holiness saw it, as we say break; we listened to double take. look back at ourselves, we woke up each morning, but also dressed and fed. We dressed and fed to the performance of the infinite confusion robbery reversed, made by the newspaper industry, are all here. we display these bits and pieces. Buddhas and Bodhisattvas appear bit by bit, that is complete, comfortable life. Our life is endless troubles, immeasurable karma miserable. If you understand the l understand that r is the Buddha; l r is the ordinary person confused. A fan of all fans, all of a Wu Tao. of Germany Although originally endowed, by virtue necessary to highlight. virtue is that you will live to be living. from previous that practice; now listen to cultivate r l word, I feel very mysterious, very mysterious, very easy to understand the meaning of inside. In fact, practice is the correction of all errors hard life.
early Republican era, there is a l cultivating students r, homework, now gone. cultivating very close with the practice. l r is the life line of behavior. We view the universe and life, ideas, practices, say, all behavior. acts with errors, to correct over, as practice. l r is the practice of living modified behavior of its own mistakes. wise and fundamentally revised. l r is simply read from the heart. Vajra Prajna it very thorough, very complete, in the Department who have decided to repair. not repair person in behavior, repair, repair in things, is required. This is the branches and leaves, but also to receive some results, but the effect is small. fundamentally revised, the effect is very large, incredible achievement. We want to know how to practice. Buddha speaks It is clear that the standard practice is to l precepts, wisdom r Three Studies, precepts, revised, Kaihui. l r is true wisdom wisdom. l precepts r is a generalized statement, not just the Five Precepts, the Ten Commandments. If This statement means to narrow the meaning of this is not the Buddha. l ring r is the Buddha's precepts, that is, by the theory in all the lessons we have to comply. precepts the words of modern, that is the law, abide by the rules. precepts is the law. We must encourage law-abiding, keep the spirit of the rules. In addition to Buddhism, the life in this world, the state constitution, and local laws, statutes, and even in living habits, customs, moral values, are to follow, which are in the range of these precepts. people law-abiding, clean heart, so peace of mind; mind is quiet, easy revisions. not the law, the rules, teach him to revisions can not be fixed. due to ring Health be. l r is really fixed, pure heart. pure mind works is wisdom. Bono's heart is not clean, work is a worry, is delusional.
read praise, can not help but admire. Master Hui Neng, see Wuzu said: l disciples often Wisdom r. hearts we see envy, often students think about their troubles, people often Wisdom. difference in his heart pure, and our hearts scattered. limitless delusion, namely, persistence, annoyance, which is the growth of six paths. made every day in life cycle of the heart cycle industry, not repair the Bodhisattva path. transmigration is the endless sea of bitterness! we do is this, wrong! consciousness of people, back from the wrong place quickly repair pure heart.
Jieding Hui, is the Buddhist practice guide our overall program. all other path to enlightenment, not the Jie Dinghui three framework. equality, feel r, l r is a clean ring, l is set equal r, l r is the Hui Jue, we can see by the title, the precepts, and wisdom three studies clearly. not only study the situation right l c r, and surpassingly l Sambo r. Buddhist fellow practitioners know the Buddha, Dhamma and Sangha, to understand the true meaning of treasures, not persistent on the physiognomy. physiognomy on sticks at the wrong. have my phase one phase, Taipei, longevity, that is, non Bodhisattva r, which clearly tell you, not from the phase point of view, to understand the true meaning of the phase represented, before it is good enough to really get benefits.
l Buddha r representative of sleep, the Buddha is the great awakening of the people. l method r is a classic, on behalf of Buddhist knowledge Buddhist view, is to know right view, is such as to the wisdom of Germany can, which is the Buddha if they visit for the universe and life thoughts, views. l Monk r on behalf of clean, six clean and spotless. This is the real treasures. Sambo is a perception, positive, net, and not feel lost, is not evil, the net without staining. Buddhists an entry, put the principle of further studies, direction to pass on to you, teach you, this is to teach Three Refuges l r. So, to teach not convert to a Master Three Refuges; a request Sambo Master to teach you, to feel the net is to pass on to you. From this day forward, According to this program, the principles of practice.
in daily life, dressing, eating, to awareness, can not be lost; to is perception, perception can not have evil; to keep clean heart, mind can not be contaminated, so the Dharma of the is feeling positive net. sleep, is, the net is the precepts, and wisdom, is the from the law. This law into our own nature, not outside. Self is true. Buddhism is no other, is to really explore it; to Wang Xin discarded. Wang Xin is being, the heart. Wang Xin is idea, the idea is false, the former read off, after reading to students, birth and death will never stop, this is Wang Xin, delusion, paranoia. to abandon the delusion, is really on the front. really is a pure heart, there is no birth and death, So is the pure heart is true wisdom.
can be seen that wisdom is not from the outside, is born from a pure heart, from the meditation effort at birth. Buddha Dharma, Buddha is read l r, sticking name of the method. This approach means not the same as with the Zen, but the direction is exactly the same goal. Pure Land known as l bent on chaos r, called Zen rl l clear your heart is bent on chaos r r. l clear your heart method is not the same, to achieve exactly the same.
each sect, Dharma, the methods used are different, the so-called four thousand Dharma, Dharma immeasurable, methods, means, different avenue, but the road is Buddha, Later achievements are equal, exactly the same. This is the l Famennian equality and without so much compete with r.
Buddha Dharma, despite the choice of the Buddha is not attached you have to repair anything. titration can be said there is no Buddha, Dharma choose their own discretion. Of course, the conditions chosen to suit their own root, level, but also for real life environment. We are very happy to repair, there is no obstacle. whether repair that one path to enlightenment, the decision is not contrary to perception net, This is what Buddhism is Dhamma. If you cultivate this Dharma teaching, you are still confused, or false views, and my heart there is pollution, it is not Buddha, not the Dhamma. In this era, Buddhism pathogen identification, observations from these places, decided to not have errors.
now before this age, must be very careful, very careful to distinguish. Buddha in the not only the physical environment pollution, human pollution, pollution of mind, spiritual pollution, has reached a very serious situation. Buddha l evil this world view, such as Heng Hesha r. division method used to distinguish right from wrong, there is really a Mahayana standards. in accordance with this standard, the evil and the positive, we clearly, plainly, to know how to choose, how to learn.
Buddhist entry of the problem is we are most concerned about the issue. Buddha in the Buddhist scriptures, to note the achievements of not repair a Famennian, the key to limitless, can any Dharma Buddhist Yuan Cheng. but any path to enlightenment, to be the basis of these three do. like building a house, build hundreds of thousands of houses, all kinds not the same, fantastic, and the foundation is the same, to be building a solid foundation. l c r is the blessing of all Dharma, due to all the Buddhas common basis for further studies, l III, the net industry precisely because of the Buddhas r .
San Fu is one day of the first reward: l remain devoted parents, Feng Shi teachers; compassion not to kill, repair Treatise industry r. We want to really do for the job can not not do. do that can be good enough to get benefits; can not, is false, not true.
l Xiao r, attaches great importance to China's ancient sages. to say that Chinese culture is built on the basis of filial piety. knowing India, Buddhism is built on the basis of filial piety. First of all we r l have a correct concept of filial piety. What is filial l r? Chinese characters really is the most perfect text, full of wisdom. l r for words of filial piety r is an old word l; The following is a sub-r l word, the word combination is r. l filial piety is knowing, experience teaches you mean: father and son is one. westerners Sons generation gap, filial piety is no generation gap . filial piety is the one! the previous generation there are the older generation, in the past without beginning; the next generation there is the next generation, the future without end. no beginning and no end is a self. this difficult for Westerners to understand, there are some foreigners asked me, You Chinese people are very strange, your ancestors, has a few hundred years, thousands of years, not met, why worship him, but also to worship him? foreigners do not know, life is one, it is filial r, l concept. in the past without beginning, the future without end, which is the vertical stresses. horizontal cross-Bian Shifang area is l, the three vertical poor interpersonal r, represented by a symbol, that is, r l word filial piety. This know themselves to the difficult.
what people can do a complete filial piety, not the slightest lack of? only Buddha, filial piety was done successfully. and other items students feel there is a phase Buddha ignorance did not break, leaving a shortfall of one point of filial piety, not successful. l remain devoted parents, r, is not only a parent of the body, heart to foster parents, adoptive parents blog. This is the Sakyamuni Buddhist us. We call for the fundamental teacher Sakyamuni Buddha, the Buddha Education founder, said he r.
l l adoptive parents of the division of the heart r, if the parents worry about worry, and this lack of filial piety. such as our school, homework is not good, failed the exam, parents worry, sadness, which is the lack of filial piety. conduct is not good in school, do not listen to the teacher, parents and concerned, this is the lack of filial piety. and brothers in the family, family discord, and the relatives and friends do not, parents are worried, worried. adoptive parents of the heart, it is not easy. must be zealous parents are often students, it is filial piety.
When you enter the community, in the above you have leaders, cadres and below you. to obey the Executive, love men, with the same order colleagues mutual assistance, rest assured that your parents did. remain devoted parents to cover the gate line limitless. often read the scripture in the Mahayana Bodhisattva Revised l Six Degrees Six Degrees million rows million lines of r. r in the l word in filial piety; none Filial Piety and the word is outside the door, so the Buddha said, remain devoted parents l r, which is fundamental. Toru Toru end of the beginning, Buddhism by learning from filial piety, to complete filial piety to Buddha. Buddhism is no other, is to do Xiao-only, which is the heart of l r.
l adoptive parents adoptive parents want their children to the parents of Chi r. wisdom, morality, knowledge, ability; children can not do, which is lack of filial piety. If the parents clear, enlightenment, and hope you become a Buddha; and you feel just as Buddha, etc., can not be full of his wish, clear your heart, leaving a shortfall of one minute, is not satisfactory. That know how to become successful Buddha Filial piety was to play a hundred points, only out! into Arhat, Bodhisattva are unable to get out. So, l is the line of the word filial r door right idea, is being conducted in the right to know, is the true consciousness.
l r is the line of support , Buddhism in view of the line often say l r rl concept is the concept; l line r is the life line of support. l r is the concept of filial piety; l r is the action raised, covering all the Buddhist Bodhisattva in the earlier view of the line l r, to know the Buddha the true teachings of the Buddha taught important.
l Fengshi r. teachers will know how we filial piety how do you know? all taught. teachers do not teach anything else, is simply teach you themselves to it. a closer look Sakyamuni Buddha told all the classics, this one fundamental law. Therefore, the teacher's teaching to pursue, to know how to respect for teachers. how to respect teachers? teachers taught us to do it completely, this is the respect for teachers. is not only respectful of the teacher, and that no use ; should be taught, in their daily life, doing things, others, Receiving, must be done.
behind those words are some of the specific program principles. we must first cultivate our compassion, love and culture . compassionate heart and most people have about love, is the same one thing. Why l compassion r, do not say l love r? naturally differ, the world people talk about love, the emotions, from love born; Buddha speak of love It is born from the mind, from the wisdom born of this love is called compassion r. l unstable world of emotions, a great deal, love today, tomorrow, not love, unreliable! world people use the Wang Xin, not really , the half-hearted with a l l r. So the world who tell you I love you r, you can not believe, can not be fooled! you should know is false, not true. He said I hate you l r, you do not care, is false, not true, it changes too volatile. Buddhas and Bodhisattvas say love is real, eternal. because it is born from wisdom, from a rational students; it is not feelings, is true . Therefore, we must cultivate compassion of Buddhism, from the wisdom, reason birth parents, the love of brothers and sisters, extended to the family, and then expanded to cherish all living beings. from the edge of Love Ci (a person), and everyone margin Ci, Dharma kind, and finally to the merciful. This is a clean, empty equanimity do love all living beings throughout the Dharma Realm. Since then expand, expand the amount of fun, so as to clear your heart, complete Buddhahood.
l
r. Revised Treatise industry holding on the line in life should be how to do? specific practices, the Buddha told us the ten things: Do not kill stealing, no adultery, three good body; do not lie, do not bad mouth, do not Liangshe , not Words and Flowery Expressions, mouth four good; meaning no greed, no anger, no ignorance, is the idea of the three good industry. hold the ten good deeds industry, application in their own living, working, doing things, others, Jie Wu, to doing Yes. These are principles, applications in life is change; change more, separated from the general principles on the right. understand these principles, the principles, it is easy! how to live life lively splash applications on, this is difficult! This is true wisdom. the real practice, we must rely on teachers to teach. Therefore, we have a lifetime achievement, mentorship is a very important key. to have good teachers, good friends with Sando . Buddhist guide us, under the important filial piety is respect for teachers, Feng Shi teachers. parent and teacher par, this is not do not know.
blessing to do the first three, that is, one day a blessing basis, to Buddhism, to accept Buddhism. scriptures often referred to l Good man, Kind Woman rl r is a good standard, that is to do the front four, rooted in this condition, the students can be a Buddha, to accept Buddhism.
Sanford's second l Shouchi Three Refuges, endowed the public warning, do not make a shred of dignity r. Rufo Men, you l Shouchi Three Refuges of Buddhist r, that must comply with sleep, is a net of three principles. daily interaction with others of doing things, requiring not feel lost, is not evil, the net is not stained. whether further studies that a sect, that a path to enlightenment, always separated from this principle, this is the disciple of the Buddha, is the real Buddhism. our hearts more than a day day clean; perception, pure every day; confusion, reduced day by day, more happy, more comfortable! This is the basic principle. in principle, we learn precepts, learning eminence. precept is the law, abide by the rules. eminence is to treat people doing things, courteous, Jie Du; there are ways of doing things, there are procedures for orderly, are included in the majesty. then our life is comfortable, and was glad, really enjoy happiness.
establishment of Pure Land Society, the idea is early summer to lay Buddhist lotus home. I think this is a good idea, is in line with modernization. Buddhism is a teaching, teach us life, always stand in the front of modernization. Buddhism is the emphasis on modernization, localization, so the Buddha Education can be widely welcomed by all. careful observation, two thousand years ago, in early Buddhism spread to China to China. way of life completely to the Chinese style, not with India. temple architecture, is the style; clothing is the way of China, is not India's clothing. All life is all China, by the Chinese people welcome. If it was Buddhism spread to China, India established the style temple, the Chinese people do not go in, it is a foreign culture. to realize that by the Buddha in the Mahayana, Like r. These lessons are taught to consider the reality that we must not leave the reality of life. One year I preaching in Miami, there are many foreigners, very devout Buddhist. I told him, Buddhism did not spread to America. He asked why? he felt American Buddhism also flourished. I asked him, you look at the face of an American phase which Buddha? he looked to see! no Americans phase as the Buddha, nor the Americans, like the Buddha phase.
Buddhism in China, looks like a Chinese Buddha, careful observation phase Buddha made in Japan, like Japanese. Tibetan Tantric Buddha similar to Tibetans. Thailand's Buddhist similar to Thai. Buddhas and Bodhisattvas do not necessarily phase, l should be the amount of heart r. Furthermore, even the same way of life. Therefore, construction of temples in the United States, to build the style of the White House. If the Chinese palace-style building, not preaching, people look, this is a foreign culture Americans look on the outside, not incoming. into the White House's face, does not ask him to come, he will be entered. to which a look, the Buddha image is the face of Americans, how does not like? This is education, we must understand. Buddhism spread here, is to teach Americans not to teach the Chinese people. In the past the Indian monks to China, is to teach the Chinese people, not to teach the Indians. To understand the localization and modernization, it are all popular. all the public can accept in order to truly solve their life problems, and even social problems. not only people like you, the whole country and society are like you, really for the benefit of the national society, the real peace for the world. We must recognize that this is clear, then you know that you learn how to repair, how to effort.
Buddha six degrees of repair, is the six principles of life. Pure Land Society was founded, the line on the door, set five subjects. is the third blessing, VI, three science, six degrees, the king is willing to Samantabhadra ten, five subjects could bring us a happy happy life. we must really do!
the third three-Fu , really need to join the core of Buddhism. The second l Shouchi Three Refuges, endowed the public warning, do not make majesty r, is a Buddhist novice, such as new training. Third Division only into the positive. Scripture have four, the first one is r. l Bodhicitta Bodhicitta is the mind consciousness. complete consciousness, that is, understanding the truth of the universe for life. if not completely understood, but also a considerable degree of correct understanding, we will not lose his life direction.
l am confident causal r. world, a world separated from the total causal law. cause enormous, because of varying results, the fruit is due. on the front of the fruit, it becomes due. on the back because, the dependent variable results, cause and effect None have come to an end loop. So the Buddha say, the World, the world all the laws, are the cause of Health Law l r. For this reason, the fact, to believe that. really figure out the cause and effect reasoning, do understand that they can cause master. how to master? the dependent variable results, which have a margin of r. l is no way to control for, but l r operating margin in his hands. Therefore, students of Buddhist teachings edge l r, l do not speak for students r, is We can take the edge. can grasp the edge of the Ten Dharma Realms are solemn retribution according to whatever they ask for, the truth in this. If you do not grasp the edge, you are seeking, often with the desire contrary, find no. To understand this, know the facts, understand the basic margin. Buddha in the Mahayana scripture often said, l r. all law students from thinking that this is true. knowledge of the variable r, the Insight is the change from the thought life. If you said, Spiritualism is l r, l which is the Dharma of a true Dharma is called a true Dharma is r. Spiritualism is for. heart is sincere, not Wang Xin.
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